Buried Water, Broken Ground
New York · United States

Buried Water, Broken Ground

New York, United States
85
Duration (min)
1.7
Distance (km)
10
Stops
Easy
Difficulty

Description

A 48-acre freshwater pond once sat where Chinatown meets the courthouses. It was poisoned by its own tanneries, filled in badly by 1811, and the soft sinking ground it left behind became Five Points, the most notorious slum in 19th-century America. This walk digs downward through that ground — from a temple in a former cinema and a lane bent by a colonial cart path, to the vanished pond itself, to the courthouses built on the fill, and finally to a burial ground of some 15,000 enslaved and free Africans that was built over and only found again in 1991.

Highlights

The African Burial Ground, lost for two centuries and rediscovered by a construction crew in 1991 Collect Pond Park, where a 60-foot-deep lake is buried under an unremarkable square Doyers Street, whose blind bend follows a colonial cart path and made it the city's best ambush point Columbus Park, the Five Points site, and the gang mythology the record does not support A church on Mott Street that has served four different immigrant congregations without being rebuilt

Tour Stops

Mahayana Buddhist Temple

5 min

A sixteen-foot gilded Buddha fills the screen wall of a converted 1920s cinema at the noisy mouth of the Manhattan Bridge approach, Chinatown's largest Buddhist temple since 1997.

Canal Street
1

Canal Street

5 min

Canal Street is unusually wide because it was once an open drainage canal, dug around 1811 to carry water away from the neighborhood and covered over by the 1820s. Today it also marks a sharp cultural boundary between Chinatown and SoHo, and hosts one of the city's most famous open markets for counterfeit goods.

Mott Street
2

Mott Street

5 min

Mott Street is the oldest spine of one of the Western Hemisphere's largest Chinatowns, a community whose defining decades-long shape as a bachelor society was set not by the ground beneath it but by federal immigration law.

Doyers Street
3

Doyers Street

5 min

Doyers Street's single sharp bend is a colonial-era farm lane that survived the city's 1811 grid, and the blind corner it created made this the most notorious ambush point of Chinatown's early-1900s tong wars, nicknamed the Bloody Angle.

Nom Wah Tea Parlor
4

Nom Wah Tea Parlor

5 min

Opened in 1920 as a bakery and tea parlor, Nom Wah is the oldest continuously operating restaurant in Manhattan's Chinatown, having passed through only three owners in over a century.

Church of the Transfiguration
5

Church of the Transfiguration

5 min

The Church of the Transfiguration at 29 Mott Street has occupied the same unaltered 1801 fieldstone building through four successive congregations -- English Lutheran, Irish Catholic, Italian, and today a majority Chinese Catholic parish holding Mass in Cantonese, Mandarin and English.

Columbus Park
6

Columbus Park

5 min

Columbus Park sits on the former heart of Five Points, the notorious 19th-century slum cleared and grassed over in 1897 after a journalist's photographs shamed the city into action.

Collect Pond Park
7

Collect Pond Park

5 min

A rectangular reflecting pool the size of a swimming lane marks the site of a 48-acre, spring-fed freshwater pond up to 60 feet deep that once supplied Manhattan's drinking water. Poisoned by the tanneries and slaughterhouses on its banks, it was filled in badly between 1803 and 1811, leaving soft, sinking ground that only the poorest New Yorkers would inherit.

Foley Square
8

Foley Square

5 min

Foley Square is ringed by three courthouses built directly on the drained pond and the old slum's northern edge, and its paving still traces the vanished shoreline underfoot.

African Burial Ground National Monument

5 min

A National Monument marking a roughly 6.6-acre burial ground where an estimated 15,000 enslaved and free Africans were interred between the 1690s and about 1795, before the site was closed, built over and forgotten. It was rediscovered in 1991 when a federal construction crew struck intact burials 25 feet down; 419 individuals were studied at Howard University and reinterred here in 2003.

A Taste of the Tour

This is the real story from one stop on this walk — every stop has one.

Mahayana Buddhist Temple

Welcome to Canal Street. Six subway lines run under your feet, and the walk starts here, outside a Buddhist temple, on one of the loudest corners in Manhattan. Most walking tours ask you to look up, at facades and cornices and rooflines. This one asks the opposite. The subject today is ground: what is underneath it, and who decided what got built on top. Below these blocks the land is soft, wet and made. Not naturally -- somebody made it that way, in a hurry, two hundred years ago, and the whole neighbourhood has been living with the consequences ever since. Ten stops, about a kilometre and a half, ninety-five minutes. We begin in a Chinatown that is entirely present tense, working, indifferent to all of this, and from there we go downward. Through a slum that is gone. To a pond that is gone. Past the courthouses built on its fill. And finally to a burial ground older than any of it. Almost nothing I describe is visible. That is not an accident, and it is the reason for the walk. Let's begin. Look up before you go in. The red awning says Mahayana Buddhist Temple, but the bones of the building are pure movie palace: a wide, shallow facade, a recessed entry where a ticket booth used to sit, the kind of proportions built for a marquee and a line of people waiting to get out of the weather. This was the Rosemary Theater, and for most of the twentieth century it did exactly what buildings like it did all over the city -- it showed movies, Cantonese-language pictures and kung fu double bills in its later years, to a neighborhood that came here for two hours of dark and air conditioning. In 1997 a Buddhist congregation bought it outright and did something very simple with it: they kept the shape and changed everything inside. Step through the doors flanked by the two stone lions and the street noise drops by half. The room is still theater-shaped -- a long rectangle running back from the entrance, sightlines all pointed toward one wall -- except where the screen used to hang there is now a sixteen-foot Buddha, gilded gold, lit from below so the face seems to float above the incense smoke. Count the offerings crowded around the base if you have a minute: fresh fruit, folded paper, small dishes of coins, a rack of printed fortune slips that visitors shake loose from a numbered cylinder and trade for a strip of paper with their luck written on it. None of it is arranged for you. It is arranged for the people who come here on an ordinary Tuesday, which is most of who is in the room. Nobody designed a cinema-turned-temple as a statement. This is what adaptive reuse looks like when it isn't an architecture-school exercise -- it's a congregation without much capital finding the cheapest large room on the loudest corner of the block and making it sacred by force of use. A movie theater is, structurally, an excellent shell for a shrine: open floor, high ceiling, one wall built to hold everyone's attention. Swap the projector's target for a statue and the building barely notices the difference in program. You'll see this instinct again walking through Chinatown this morning -- storefronts, garment lofts, tenement ground floors, all put to a second and third use because nobody who settled here had the money to build new. The temple is just the boldest version of a citywide habit: whatever's standing, and whatever's cheap, gets reoccupied and remade rather than replaced. And the corner they chose is almost aggressively wrong for contemplation. You're standing at the exact point where Canal Street funnels traffic into the Manhattan Bridge approach -- buses, delivery trucks, a steady bass line of horns that never really stops, day or night. It is, block for block, one of the least peaceful spots in Lower Manhattan to put a shrine, and that seems to bother nobody inside. The roar is just weather here, the same way it was weather for the moviegoers who used to duck in from this same sidewalk decades ago. Push back out through those doors in a minute and you'll be standing right in the middle of that noise again, on the street whose name is about to tell you something about what used to run underneath it. For now, just notice how completely the sound falls away the moment the door swings shut behind you, and how little that quiet has to do with the size of the room -- a converted screening room, on a bridge ramp, doing exactly what it was built to do the first time around: hold a crowd's attention, and let the city outside disappear for a while.

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